Interpreting Local Culture and History.
Edited by J. Sanford Rikoon and Judith Austin. Moscow, Idaho:
University of Idaho Press, 1991. Photographs. 180 pages.
Reviewed by Vincent S. Ancona, Researcher, San Diego Historical Society.
The increased interest in local history during the past
twenty years has spawned a corresponding increase in the number of
"how-to" books on the subject. At first glance, Interpreting Local
Culture and History appears to be such a book. However, the book's foreword
and introduction quickly demonstrate otherwise. The book is actually a
collection of papers that were presented at two conferences in Idaho in 1982. In
the foreword, Lawrence De Graaf writes that the goal of the conferences was to
bring together the often opposing views of local history held by the historical
societies and the universities. The book is divided into three sections, one on
non-traditional types of source material, one on the use of oral histories,
and one on cultural stereotypes. Each section follows a specific format.
First, two or three essays are presented by individuals, be they professors or
museum curators, who are experienced in that particular field. A brief critical
commentary by a different writer follows and then the original authors are given
a chance to make a rebuttal.
The first section is by far the longest and also the most
interesting. It attempts to demonstrate, by way of example, a few of the many
different types of non-conventional source materials for local historians.
Separate essays look at the use of artifacts, photographs, industrial buildings
and sites, and popular culture as alternative means to interpret the past. I
found the essay on industrial sites by T. Allan Comp particularly interesting.
Comp demonstrates how both a smelter in Tooele, Utah and a Mormon tabernacle in
Salt Lake City reveal information about the people and conditions surrounding
their construction that is not readily available elsewhere. For example, the
smelter made use of innovative anti-polluting devices, even though it was built
between 1910 and 1915, long before such methods were commonplace. According to
Comp, this was a reaction to a 1908 lawsuit by farmers in the area who charged
that previous smelters were damaging their farms with smoke and pollution.
The section on oral history contains three essays, two of
which deal with evaluating the truth and reliability of information obtained
from oral sources. While these articles are interesting, any useful information
they contain regarding oral histories is covered in much more depth in any
number of books and journals dedicated to the subject. What I found more
enjoyable about this section was the debate over the value and use of oral
history in the commentary and response sections. Commentator Elaine J. Lawless
criticizes the authors of the essays for being too caught up in the veracity and
reliability of oral history narrators. She goes on to argue that oral histories
are valuable not only for the verifiable, factual information that they contain,
but for their emotional and personal interpretations of events.
The final section on cultural stereotypes is the shortest,
but contains three well-written essays. Susan Armitage's article on women on the
frontier and Patricia Ourada's piece on the Mexican experience in Idaho are
both intriguing and readable for the factual information they contain. Alan G.
Marshall's essay on Euro-American attitudes and Native Americans does a good job
demonstrating just how our cultural biases shape and mold the way in which we
interpret the history of a people outside of our frame of reference.
The book does have a few weak spots. The quality of the
essays is somewhat uneven; some are quite readable and interesting, while others
read like speeches that have been set down on paper verbatim, complete with the
droll little stories that speakers use to break the ice at these conferences.
The book is clearly addressed to academics and museum types within the local
history sphere; little effort is made to bring the novice historian into the
fold. In this sense, the book is somewhat narcissistic. Additionally, all of the
articles deal with historical topics in the Pacific Northwest and Great Basin.
While this is not a shortcoming in itself, the devotee of San Diego or
California history will find less material of interest, although the
methodologies demonstrated are applicable to nearly any region.
While not a particularly outstanding book, Interpreting
Local Culture and History does have something to offer the practicing local
historian who is seeking to elevate the level of his or her historical research
and scholarship. If nothing else, the book offers a good glimpse into the
diverse and fascinating possibilities that local history has to offer.