Indians of California: The Changing Image. By James J. Rawls. Norman:
University of Oklahoma Press, 1984. Bibliography. Illustrations.
Index. Maps. Notes. 293 Pages. $19.95.
Reviewed by Richard H. Peterson, Professor of California
History at San Diego State University, and author of Manifest Destiny in the
Mines (1975), The Bonanza Kings (1977), and numerous articles on
western America.
This scholarly book demonstrates how Anglo images of the California Indians
shifted according to the changing economic needs of the American population.
During the Spanish and early Mexican eras, American fur trappers and hide
traders, like contemporary European travelers to California, regarded the
Indians as primitive but tragic victims of the indolent exploitive
Hispanos. According to Rawls, this description helped to discredit Hispanic
claims to such a potentially rich land as California. Although Rawls argues that
the writings of Anglo-American visitors were influenced by the expansionist
spirit of the day and the legacy of the Black Legend, he does not come to terms
with David Langum's thesis that such anti-Hispanic reports probably owed
something to the industrial bias of Europeans and Americans viewing a
pre-industrial society.
As Americans began to settle permanently in California in the 1830s and
1840s, their attitude towards the Indians began to change. They now saw them
as a useful class of laborers for their own ranchos, farms, and mining
activities, thereby adopting the Hispanic model of labor exploitation that
they had earlier criticized. After the American conquest of California, Indians
were denied basic rights of citizenship, victimized by vagrancy and
apprenticeship laws, and subjected to kidnapping and the sale of their labor.
The author emphasizes that "although forced recruitment and Indian peonage
were part of life at the missions and ranchos, the actual buying and selling
of California Indians was an American innovation." (p. 96) Although
essentially true, this generalization could have acknowledged the Indian slave
trading activities of Johann A. Sutter during the Mexican era. Yet, Rawls
effectively demonstrates the basic continuity of Indian labor exploitation
between the Hispanic and American periods, while at the same time
providing insight into the de jure and de facto nature of
Indian "slavery" under American rule.
By the early 1850s, Indian-white hostilities, the changing economy, and the
decline in the numbers of available Indian workers had forced
a reappraisal of the California tribes. No longer seen primarily as valuable
laborers, they were increasingly perceived as savage obstacles to a higher
American civilization and the settlement and economic development of the state.
When the modern reservation system, which was inaugurated in California, proved
an unworkable solution to the so-called Indian problem, extermination became the
final tragic answer. Homicide financially supported by local, state and federal
governments and the ravages of disease reduced the Indian population from an
estimated 150,000 in 1845 to less than 30,000 in 1870. Negative stereotyping of
the Indians as beasts in the popular American mind facilitated the genocide by
providing a necessary precondition to their extermination.
Rawls has written a clear, carefully researched account of
the interaction between ideology and policy which never loses sight of the
larger context of Spanish colonial and American policy regarding the native
peoples. Although references to San Diego area Indians appear on occasion, the
work draws its evidence from many areas of the state and thus
presents in a well-balanced manner a thorough analysis of attitudinal and policy
change towards the California tribes. Parts of this story are familiar and
portions of one chapter previously appeared in print. However, the emphasis on
the impact of stereotypes and images on Indian-white relations makes this book
a valuable contribution to California and Native American history.